The study of objects constitutes a relatively new field of academic enquiry, commonly subject to,compared with,across from,referred toas material culture studies. Students of material culture seek to understand societies, both past and present, through careful study and experiment,modification,consumption,observationof the physical or material objects generated by those societies. The source material for study is exceptionally wide, includes,including,included,had includednot just human-made artefacts but also natural objects and even preserved body parts (as you saw in the film 'Encountering a body'). Some specialists in the field of material culture have made bold claims for its pre-eminence. In certain disciplines, it reigns at all,supreme,everywhere,far and wide. It plays a critical role in archaeology, for example, especially in circumstances where written evidence is either patchy or non-existent. By no means,In such cases,In this time,In this way, objects are all scholars have to rely on in forming an understanding of ancient peoples. Even where written documents survive, the physical remains of literate cultures often help to provide new and interesting insights into how people once lived and thought, as long as,as if,as a result of,as inthe case of medieval and post-medieval archaeology. In analyzing the physical remains of societies, both past and present, historians, archaeologists, anthropologists and others have been careful to remind us that objects mean different things to different people.